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- Eric Zemmour "Le suicide français" - On n'est pas couché 4 octobre 2014 #ONPC
Eric Zemmour "Le suicide français" - On n'est pas couché 4 octobre 2014 #ONPC
On n'est pas couché
Eric Zemmour
Livre "Le suicide français"
4 octobre 2014
Laurent Ruquier avec Léa Salamé & Aymeric Caron
France 2
#ONPC
Toutes les informations sur les invités et leur actualité
http://www.france2.fr/emissions/on-n-est-pas-couche
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https://twitter.com/ONPCofficiel
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Video Summary & Chapters
No chapters for this video generated yet.
Video Transcript
the 40 years that have defeated France.
Earlier, you said it in half a word, but at the very beginning of the book, in the introduction,
you explain it.
In fact, your goal with this book is to deconstruct the deconstructors.
Did I summarize the book well?
Absolutely, that's it.
So, can you...
Explain in two words, yes, of course.
We won't be able to talk about the whole book.
But come on, a little summary of who the deconstructors are that you want to deconstruct yourself.
It's very simple.
In the 60s, there was a whole intellectual movement, French, that the Americans call the French Theory, we can not do better, of great intellectuals, Deleuze, Gattari, etc.
who have, it's their own term, it's not me who invented this word,
who have started the deconstruction of all traditional structures,
that is to say, the family, the nation, the state, social relations...
Sexual relations.
And up to, I was going to say, the ultimate advance, if I dare say, of this story,
it's obviously the deconstruction of sexual identities.
And they explained to us, and it became a sensation in the 60s, 70s and even later,
and it spread throughout society, that's what I'm trying to explain to Cohn-Bendit,
that everything was social.
And that nothing was, in quotation marks, natural,
that everything could be reconstructed and deconstructed,
that there was nothing innate, there was nothing intangible,
there was nothing, you see, and that we could, since everything was social, we could deconstruct everything.
And I think that, from 1968, this ideology will win, it will begin to dissolve all traditional structures,
and it's the, that I spotted, the post-68 triptych, which is deconstruction, erasure, destruction.
And is it serious, doctor, I want to ask you?
I think so.
You think it's serious?
I think so. I think that since we have dissolved and destroyed all traditional structures,
we have two very simple consequences, which Karl Marx had announced a century earlier,
and this is where it becomes quite fascinating.
First, everything has been reduced to the individual, the king individual,
and there are no more collective structures that govern and dominate this king individual who does anything.
and secondly, we have on the ruins of all these traditional structures, and this is what Marx had planned, the domination of the market,
that is to say that we are no longer atoms that we only think about consuming, and we are no longer members of families, nations, etc.
This is deconstruction. So I finish, I hope I was clear.
Yes, very.
So what I'm trying to do in this book is to do exactly what they did with the traditional structures for them.
I mean, I explain that society today is dominated by the result of this deconstruction
and so I want to deconstruct to show what's behind all this ideology.
So, let's say, what will it give to deconstruct this society that you don't like?
I hope that we will rebuild a society that I will like more.
So, basically, you are not a pessimist, you are a real optimist, why?
Do you believe in that?
No, because I think, if you want, I'm pessimistic at first,
because I think that the deconstruction has come to such a point
that we are at destruction and that destruction will be done in the ruins,
in the blood and therefore in the suffering.
Video Summary & Chapters
No chapters for this video generated yet.
Video Transcript
the 40 years that have defeated France.
Earlier, you said it in half a word, but at the very beginning of the book, in the introduction,
you explain it.
In fact, your goal with this book is to deconstruct the deconstructors.
Did I summarize the book well?
Absolutely, that's it.
So, can you...
Explain in two words, yes, of course.
We won't be able to talk about the whole book.
But come on, a little summary of who the deconstructors are that you want to deconstruct yourself.
It's very simple.
In the 60s, there was a whole intellectual movement, French, that the Americans call the French Theory,
of great intellectuals, Deleuze, Gattari, etc.
who have, it's their own term, it's not me who invented this word,
who have started the deconstruction of all traditional structures,
that is to say, the family, the nation, the state, social relations...
Sexual relations.
And up to, I was going to say, the ultimate advance, if I dare say, of this story,
it's obviously the deconstruction of sexual identities.
And they explained to us, and it became a sensation in the 60s, 70s and even later,
and it spread throughout society, that's what I'm trying to explain to Cohn-Bendit,
that everything was social.
And that nothing was, in quotation marks, natural,
that everything could be reconstructed and deconstructed,
that there was nothing innate, there was nothing intangible,
there was nothing, you see, and that we could, since everything was social, we could deconstruct everything.
And I think that, from 1968, this ideology will win, it will begin to dissolve all traditional structures,
and it's the, that I spotted, the post-68 triptych, which is deconstruction, erasure, destruction.
And is it serious, doctor, I want to ask you?
I think so.
You think it's serious?
I think so. I think that since we have dissolved and destroyed all traditional structures,
we have two very simple consequences, which Karl Marx had announced a century earlier,
and this is where it becomes quite fascinating.
First, everything has been reduced to the individual, the king individual,
and there are no more collective structures that govern and dominate this king individual who does anything.
and secondly, we have on the ruins of all these traditional structures, and this is what Marx had planned, the domination of the market,
that is to say that we are no longer atoms that we only think about consuming, and we are no longer members of families, nations, etc.
This is deconstruction. So I finish, I hope I was clear.
Yes, very.
So what I'm trying to do in this book is to do exactly what they did with the traditional structures for them.
I mean, I explain that society today is dominated by the result of this deconstruction
and so I want to deconstruct to show what's behind all this ideology.
So, let's say, what will it give to deconstruct this society that you don't like?
I hope that we will rebuild a society that I will like more.
So, basically, you are not a pessimist, you are a real optimist, why?
Do you believe in that?
No, because I think, if you want, I'm pessimistic at first,
because I think that the deconstruction has come to such a point
that we are at destruction and that destruction will be done in the ruins,
