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- সান্ডা খাওয়া যাবে কিনা? | ইসলাম কি বলে | মিজানুর রহমান আজহারী
সান্ডা খাওয়া যাবে কিনা? | ইসলাম কি বলে | মিজানুর রহমান আজহারী
সান্ডা খাওয়া হালাল না হারাম? ইসলামে এ বিষয়ে কী বলা হয়েছে? অনেকেই জানেন না এই প্রাণীটি খাওয়ার বিষয়ে ইসলামের দৃষ্টিভঙ্গি।
এই ভিডিওতে শায়েখ মিজানুর রহমান আজহারী বিস্তারিতভাবে আলোচনা করেছেন সান্ডা খাওয়া জায়েজ কিনা, এবং রাসূল (সঃ) এর যুগে এর ব্যবহার কেমন ছিল।
ভিডিওতে যা জানতে পারবেন:
সান্ডা খাওয়ার ইসলামি দৃষ্টিভঙ্গি
হাদিসে সান্ডা নিয়ে বর্ণনা
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Video Transcript
There is a story of a creature called Guishab in Sahebukhari, which is called a shanda in Bangladesh.
So, eating a creature like Guishab is not haram.
In Sahebukhari, it is said that Rasulullah S.A.W. was sitting in the house of his wife, Maimunah R.A.
Rasulullah S.A.W. was sitting with many Sahabas and he was frying Guishab in a plate.
Rasulullah S.A.W. was not thinking and was just giving a hand.
This is the only way to get rid of bad habits.
So, the priest said, no, eating koisab is not haram, but I am eating it because it is not available in our area.
So, the priest said, in this case, it is complete with taste.
So, the priest said, we have to eat koisab, we have to eat shanda.
We have to eat it.
If you are interested, you can eat it.
If you are not interested, you can eat it.
Some scholars have said that
if it is permissible to eat the animal of the sea,
then it should be in the sea all the time.
That means, the water that should be the animal,
sometimes it is in the water and sometimes it is in the ground,
such animals cannot be eaten.
Like we have talked about the bank.
Allah has promised that the bank
has forbidden murder.
And the animal that is forbidden to murder,
they are not allowed to eat the food that is forbidden by the government.
In this context, they have mentioned about the kumir.
Because kumir lives in water or in the river.
And kumir is a very ferocious, very dangerous animal.
So, it is a matter of attitude, it can come in contact with humans.
So, not only Maliki Maa Saheb has allowed to eat kumir,
all the other schools have also prohibited to eat kumir.
Here we can mention about the kachchup.
The scholars have also mentioned the story of the crocodile.
The crocodile does not only live in the water.
It lives in the water and in the land.
So, in this regard, the scholars have also mentioned the story of the crocodile.
But, the crocodile is eaten as a fish.
But, in that regard, they have also made a short story.
That is, it is slaughtered and then it is given to the people of the crocodile.
So, these are the stories of the crocodile, the story of the crocodile, the story of the crocodile.
So, these are the stories of the crocodile, the story of the crocodile, the story of the crocodile.
So, these are the stories of the crocodile, the story of the crocodile, the story of the crocodile.
In Muslim countries, we have a lot of scholars who eat coconut, squid, octopus.
So, if we like it, we will eat it.
Similarly, we have a lot of people who eat sea fish, e.g. sea bass, etc.
We say, eat sea bass, eat sea bass, eat halal if you like it.
We don't have to eat halal.
So, we can talk about a wonderful incident of Sahih Bukhari and Muslim.
There were 300 people in the group.
They ate the fish, fried it and boiled it.
They ate it for a month.
And then the hadith came that if we eat the fish,
